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By Nancey Murphy

The time period postmodern is usually used to consult present paintings in philosophy, literary feedback, and feminist proposal encouraged through Continental thinkers akin to Friedrich Nietzsche and Jacques Derrida. during this e-book, Nancey Murphy appropriates the time period to explain rising styles in Anglo-American proposal and to point their radical holiday from the idea styles of Enlightened modernity.The booklet examines the shift from glossy to postmodern in 3 parts: epistemology, philosophy of language, and metaphysics. Murphy contends that entire clusters of phrases in each one of those disciplines have taken on new makes use of long ago fifty years and that those alterations have radical outcomes for all components of academia, specially in philosophy of technological know-how, philosophy of faith, and ethics.

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O. Quine’s development of holist theses regarding both meaning and knowledge. It may be the very extremity and thoroughness of the positivists’ program that allowed the atomist-reductionist assumptions of modernity to be recognized as assumptions and thereby to be called into question. 4. Modern Counterpositons Before the reader objects that this foundatianalist, referentialist, reductionist account of modern philosophy is one-sided, I hasten to point out that, although many modern philosophers can be characterized by their assent to the positions I have described, others can be characterized by reactions against these positive developments, but in ways that share many of the assumptions of their opponents.

Conclusion Postscript About the Book and Author Index Copyright Page To my son, André Fedán Acknowledgments I am grateful to Spencer Carr at Westview Press for urging me to put this book together. Most of the materials have been reworked from previous publications and oral presentations. Thus, the list of those to whom I am indebted has grown over the years. The distinction I draw in Chapter 1 between modern and (Anglo-American) postmodern thought was worked out with my husband, James Wm. , and first published in “Distinguishing Modern and Postmodern Theologies,” Modern Theology 5 (April 1989):191—214.

I. O. Quine; from Gottlob Frege to J. L. Austin and Ludwig Wittgenstein (and ‘back’ to Michael Dummett and Saul Kripke), I hope to make radical discontinuity appear. I make the bold claim, already implicit in the term ‘postmodern,’ that the discontinuity will sooner or later be recognized by historians to be of equal magnitude as that between Descartes and his Jesuit teachers. My own gestalt switch came about serendipitously. My husband and colleague, James McClendon, and I were invited to a conference on “the church in a postmodern world” (sponsored by the Trinity Institute of Manhattan in 1987).

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