By Robert Hahn
Makes use of textual and archaeological proof to argue that rising Egyptian and Greek architectural applied sciences have been the most important to the origins and improvement of Greek philosophy.
Opens a formerly unexplored road into Presocratic philosophy--the know-how of huge structure. The proof, coming without delay from 6th century b.c.e. development websites and bypassing Aristotle, indicates how the architects and their initiatives provided their Ionian groups with a sprouting imaginative and prescient of typical order ruled via structural legislation. Their technological options and layout ideas shaped the middle of an experimental technology and promoted a rational, now not mythopoetical, discourse important to our knowing of the context during which early Greek philosophy emerged. Anaximander's prose ebook and his rationalizing mentality are illuminated in magnificent methods by way of entice the continuing, notable tasks of the archaic architects and their sensible innovations.
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Additional info for Anaximander and the Architects: The Contributions of Egyptian and Greek Architectural Technologies to the Origins of Greek Philosophy (SUNY Series in Ancient Greek Philosophy)
This is precisely an application of the architect’s rule of proportion, not to terrestrial architecture, but rather to cosmic architecture. In this sense, Anaximander emerges as a kind of architectural historian of the built cosmos. Not giving instructions to would-be builders, as did the Ionian architects in their prose treatises that almost certainly gave the rules of proportion, Anaximander sought to explain in his prose book the structure, sequence, and rules of proportion by which the cosmos was constructed.
And Anaximander’s intended audience would have grasped the analogy unmistakably. While chapter 4 defends the substantive claim of architectural influence, that Anaximander imagined the house that is the cosmos from more than one view, just as the architects routinely imagined their cosmic and divine house, chapter 5 tries to reconstruct the new sociopolitical story of the origins of Greek philosophy. If Anaximander’s philosophical mentality was 11 influenced significantly by the architects, then one part of the Introduction untold story of the origins of Greek philosophy is that it emerged from, and was embedded within, the social and political complexities that motivated temple building.
When this new avenue of explanation is opened, the third tier is shown also to consist in the social and political context of the seventh and sixth centuries BCE, in terms of which, and against which, Anaximander’s innovations represent a meaningful departure. The new and previously unexplored aspect of the third tier that we shall investigate, then, is the Ionian architects and their monumental building projects, and the social and political complex that brought them to center stage in archaic Greece.